By Daniel O. Sayers
“Addresses key historic and theoretical debates of the archaeology of the African diaspora. Theoretically advanced and methodologically rigorous, it's the first severe learn to find maroon teams within the Chesapeake.”—Frederick H. Smith, writer of The Archaeology of Alcohol and Drinking
“Sayers makes use of archaeology to inform a compelling tale of ways alienated humans came upon safe haven within the alien panorama of the good Dismal Swamp. right here they created their very own lifestyle, freed from the exploitation and alienation that they escaped. His paintings is helping us to higher comprehend the heritage of defiance within the Antebellum South and increases very important theoretical matters for all archaeologists learning diasporic communities.”—Randall H. McGuire, writer of Archaeology as Political Action
within the 250 years ahead of the Civil battle, the good Dismal Swamp of Virginia and North Carolina was once a brutal landscape—2,000 sq. miles of undeveloped and unforgiving wetlands, peat bathrooms, impenetrable foliage, and unsafe creatures. It used to be additionally a protecting shelter for marginalized contributors, together with local americans, African-American maroons, unfastened African american citizens, and outcast Europeans.
within the first thorough archaeological exam of this specified area, Daniel Sayers exposes and unravels the advanced social and fiscal structures constructed by means of those defiant groups that thrived at the outer edge. He develops an analytical framework according to the complicated interaction among alienation, diasporic exile, asymmetric geographical improvement, and modes of construction to argue that colonialism and slavery necessarily created sustained evaluations of yank capitalism.
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Additional resources for A Desolate Place for a Defiant People: The Archaeology of Maroons, Indigenous Americans, and Enslaved Laborers in the Great Dismal Swamp
And this is as it would have been centuries and millennia ago. The USFWS owns and stewards the refuge and its so-called resources. With a headquarters building and complex located on the Nansemond Scarp several miles south of Suffolk, Virginia, USFWS personnel monitor water flow, keep track of animal populations and habitats, oversee hunting seasons, and monitor the periodic fires that occur naturally or are intentionally started to control plant growth. People also figure into their stewarding role; their standout task is controlling, monitoring, and assisting people who go into the refuge, be it for sightseeing, exercise, or hunting purposes.
These products are responsive to forces outside his control, serving purposes other than his own, generally the greed of some capitalist.
His human powers become estranged from him. Who has not for himself found corroboration for this discovery concerning the importance of work? Again, alienation consists of four dialectically related and interdependent material, social, and existential dimensions and has existed as a key aspect of human history. In fact, alienation has been a driver of human history under the CMP and under other modes of production. We understand, then, that contingent phenomena and processes such as commodity production, class struggle, social inequality, and labor exploitation are equally contingent manifestations of alienation; the CMP is, in short, historically contingent social alienation.