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By Paul; Edited by Braaten, Carl E. Tillich

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Extra resources for A History of Christian Thought: From its Judaic and Hellenistic Origins to Existentialism

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The Classical Christian Tradition xxxi is to Tillich's credit that he maintained for himself and imparted to others a sense of balance toward the era of liberalism. Today there is a renewed interest in the thought of both Schleiermacher and Hegel, not only for historical reasons, but also for their constructive theological significance. 30 Tillich's attitude toward liberalism was dialectical. When he first became known in America, he tended to be classified with the neo-orthodox movement. He shared its critique of the liberal doctrine of progress and sounded similar notes on man's radical estrangement.

Perhaps there were only a few who ever reached this ideal. All the others were either fools or stood somewhere between the wise and the foolish. So Stoicism held a basic pessimism about the majority of human beings. Originally the Stoics were Greeks; later they were Romans. Some of the most famous Stoics were Roman emperors, for example, Marcus Aurelius. They applied the concept of the Logos to the political situation for which they were responsible. The meaning of the natural law was that every man participates in reason by virtue of the fact that he is a human being.

Reality precedes thought; it is equally true, however, that thought shapes reahty. They are interdependent; one cannot be abstracted from the other. We should remember this when we come to the discussions on the trinity and christology. Here on the basis of much thought the church fathers made decisions A History of Christian Thought xxxvii which have influenced the life of all Christians ever since, even the most primitive. There is also the development of methodological thought which proceeds according to the rules of logic and uses methods in order to deal with experiences.

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