By Barbara E. Reid,Cardinal Francis George
In Abiding Word, Barbara Reid, OP, takes the Sunday event to each day with obtainable weekly meditations at the Lectionary readings of yr C. This choice of articles, consisting of Scripture readings for Sundays and solemnities by means of reflections, permits readers to meditate at the connection among the sacred textual content and their day-by-day lives. residing with the be aware daily invitations us right into a nearer courting with Christ, the God who grew to become flesh. Barbara Reid is understood for her contributions to The observe, a largely learn column in the US journal. Abiding Word showcases a few of her best entries.
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Extra info for Abiding Word. Sunday Reflections for Year C
Let its meaning continue to unfold as you abide in it and it in you. In the Gospel of John, as Jesus approaches his death, he tells his disciples that he prepares a dwelling place for each one, so that where he is they may also be. Thomas struggles, insisting he does not know the way. Jesus assures him that Jesus himself is the way, the truth, and the life. The abiding place, then, is not a special “room with a view,” so to speak, but is Jesus himself. Abiding in Jesus leads also to indwelling with the One who sent him and with the Spirit, as Jesus prayed for oneness, “I in them” and “they in us” and “I in them” and “you in me” (John 17:20-23).
What does your face reveal about your relationship with God? I AM WHO I AM Third Sunday of Lent Readings: Exod 3:1-8a, 13-15; Ps 103:1-2, 3-4, 6-7, 8, 11; 1 Cor 10:1-6, 10-12; Luke 13:1-9 “I AM the One who causes to be what comes into existence” (Exod 3:14) (Translation from W. F. ) A well-known evangelical preacher recently pointed a finger at the Haitians, declaring that their own sinfulness had brought down upon them the wrath of God in the form of an earthquake. It’s such a simple explanation: if something bad happens, then the victims must have done something to deserve it.
IN GOD’S BOSOM The Nativity of the Lord Readings: Isa 52:7-10; Ps 98:1, 2-3, 3-4, 5-6; Heb 1:1-6; John 1:1-18 “It is God the only son, who is close to the Father’s heart, who has made him known” (John 1:18, NRSV) No one has ever seen God—or so the ancients said. They believed you could not see God because God was invisible. Or, if one did see God, that person would not live to tell of it. Thus, Moses asks to see God’s glory, not God’s face. He is protected in a cleft of a rock, and covered by God’s hand when God passes by.